- Volume 1 (2017)
- Vol. 1 (2017)
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- Issue 1
- No. 1
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- Pages 338 - 345
- pp. 338 - 345
The ultimate source of many key medieval mereological principles was Aristotle (see especially,
1 [Anonymous]n.d., De generibus et speciebus, in P. King, Peter Abailard and the Problem of Universals, 2 volumes, unpublished Ph.D. dissertation, Princeton University, 1982, vol. 2, 143-85 (includes an English translation); and in V. Cousin, ed. Ouvrages inedits d’Abélard, Paris: Imprimerie Royale, 1836: 507-550
2 Arlig, A., (2006) (revised 2008), “Medieval Mereology”, in Zalta, E. N. (ed.), The Stanford Encyclopedia of Philosophy (on-line), http://plato.staford.edu/entries/mereologymedieval/
3 Arlig, A., (2007), “Abelard’s Assault on Everyday Objects”, American Catholic Philosophical Quarterly 81: 209-27.
4 Boethius, (1998), De Divisione liber, ed. and trans. J. Magee, Leiden: E. J. Brill.
5 Brown, C., (2005), Aquinas and the Ship of Theseus: Solving Puzzles About Material Objects, London and New York: Continuum.
6 Buridan, J., (2001), Summulae de Dialectica, trans. G. Klima, New Haven, CT: Yale University Press.
7 Cross, R., (1995), “Duns Scotus’s Anti-Reductionistic Account of Material Substance”, Vivarium 33: 137-70.
8 Cross, R., (1999), “Ockham on Part and Whole”, Vivarium 37: 143-67.
9 Freddoso, A., (1978), “Abailard on Collective Realism”, Journal of Philosophy 75: 527-38.
10 Henry, D. P., (1984), That Most Subtle Question (Quaestio subtilissima): The Metaphysical Bearing of Medieval and Contemporary Linguistic Disciplines, Manchester: Manchester University Press.
11 Henry, D. P., (1991), Medieval Mereology, Amsterdam: B. R. Grüner.
12 King, P., (2004), “Metaphysics”, in Brower, J. E.; Guilfoy, K. (eds.), The Cambridge Companion to Abelard, Cambridge: Cambridge University Press, 65-125.
13 Lambert, of Auxerre, (1971), Logica (Summa Lamberti), ed. F. Alessio, Florence: La Nuova Italia Editrice.
14 Martin, C. J., (1998), “The Logic of Growth: Twelfth-Century Nominalists and the Development of Theories of the Incarnation”, Medieval Philosophy and Theology 7: 1-15.
15 Normore, C., (2006), “Ockham’s Metaphysics of Parts”, Journal of Philosophy 103: 737-54.
16 Peter, Abelard, (1969), Theologia Christiana, ed. E. M. Buytaert, Turnhout: Brepols.
17 Pasnau, R., (2002), Thomas Aquinas on Human Nature: A Philosophical Study of Summa theologiae Ia 75-89, Cambridge: Cambridge University Press.
18 Pluta, O., (2001), “Buridan’s Theory of Identity”, in Thijssen, J. M. M. H.; Zupko, J. (eds.), Metaphysics and natural philosophy of John Buridan, Leiden: E. J. Brill, 49-64.
19 Radulphus, Brito, (1978), Quaestiones super libro Topicorum, ed. N. J. Green-Pedersen, Cahiers de l’Institut du Moyen-Âge Grec et Latin 26, 1-92.
20 Tweedale, M., (1976), Abailard on Universals, Amsterdam: North-Holland.
21 Walter, Burley, (1966), De toto et parte, Shapiro, H.; Scott, F. (eds.), Archives d’Histoire doctrinale et Litteraire du Moyen Age 33: 299-303.
22 Zupko, J., (2003), John Buridan: Portrait of a Fourteenth-Century Arts Master, Notre Dame, IN: University of Notre Dame Press.
