- Volume 1 (2017)
- Vol. 1 (2017)
- >
- Issue 1
- No. 1
- >
- Pages 70 - 73
- pp. 70 - 73
Parmenides (early to mid 5th century BC) argued that belief in a physical world which varies over space and time is untenable: since not-being is a self-eliminating concept, that only leaves being, which without the addition of not-being can admit of neither differentiation nor division. “‘Nor is it divisible, since it is all alike”, Parmenides wrote (B8.22). Atomism arose in the mid to late 5th century largely as a response to this, its proponents being the obscure Leucippus and his pupil, the celebrated polymath Democritus. Not-being, these atomists maintained against Parmenides,
1 Barnes, J., (1979), The Presocratic Philosophers, London: Routledge and Kegan Paul. Denyer, N., 1981, “The Atomism of Diodorus Cronus”, Prudentia 13: 33-45.
2 Furley, D. J., (1967), Two Studies in the Greek Atomists, Princeton: Princeton University Press.
3 Konstan, D., (1982), “Ancient Atomism and its Heritage: Minimal Parts”, Ancient Philosophy 2: 60-75.
4 Long, A.A. and D.N. Sedley, D.N., (1987), The Hellenistic Philosophers, 2 vols., Cambridge: Cambridge University Press.
5 Makin, S., (1989), “The Indivisibility of the Atoms”, Archiv für Geschichte der Philosophie 71: 125-49.
6 Mau, J., (1954), Zum Problem des Infinitesimalen bei den antiken Atomisten, Berlin: Akademie-Verlag.
7 Sedley, D., (2008), “Atomism’s Eleatic Roots”, in Curd, P. and Graham, D.W. ed., The Oxford Handbook of Presocratic Philosophy, Oxford: Oxford University Press, 305-32.
8 Sorabji, R., (1983), Time, Creation and the Continuum, London: Duckworth.
9 Taylor, C.C.W., (1999), The Atomists: Leucippus and Democritus, Toronto, Buffalo and London: University of Toronto Press.
10 Verde, F., (2013), Elachista. La dottrina dei minimi dell’Epicureismo, Leuven: Leuven University Press.